Reality number 1. Related with the finish of the Troubles
The occasion is related to the finish of the Time of Troubles and represents the solidarity of individuals and their capacity to join in troublesome occasions. On November 4, 1612, a civilian army drove by the zemstvo headman Kuzma Minin and Prince Dmitry Pozharsky freed Moscow from the Polish intruders.
A couple of months after the freedom of Moscow, the Zemsky Sobor, which included agents of all bequests of the country: the honorability, boyars, church, Cossacks, toxophilite, workers, and representatives from Russian urban communities, chosen another tsar - the delegate of the Romanov administration, Mikhail Fedorovich.
In 1613, Tsar Mikhail Fedorovich set up the Day of the purging of Moscow from Polish intruders, and from 1649, by the pronouncement of Tsar Alexei Mikhailovich, the date was announced a congregation state occasion.
Afterward, in the nineteenth century, by the declaration of Emperor Alexander I, a landmark to "Resident Minin and Prince Pozharsky" by stone carver Ivan Martos was raised on Red Square - the principal landmark throughout the entire existence of Russia not to a tsar or leader, but rather to public legends.
Reality number 2. On this day, the Russian Orthodox Church praises the memory of the Kazan Icon of the Mother of God
On this day, the Russian Orthodox Church respects the memory of the Kazan Icon of the Mother of God "for the redemption of Moscow and Russia from the intrusion of the Poles in 1612".
As per legend, the Kazan Icon of the Mother of God was sent from Kazan to Prince Dmitry Pozharsky and turned into the patroness of individuals' volunteer army. With her, the military figured out how to storm Kitay-Gorod and oust the intruders. This triumph filled in as an amazing stimulus for the recovery of the Russian state, and the symbol turned into an object of extraordinary love.
In this way, on Red Square in Moscow, there is the Cathedral of the Kazan Icon of the Mother of God, blessed in 1637 in memory of the legends who freed the capital.
Reality number 3. In the Soviet years, November 4 was not celebrated and was not a day away from work
After 1917 upset, the custom of praising the freedom of Moscow from the interventionists was intruded. November 7, the Day of the Great October Socialist Revolution, was viewed as a bubbly day.
Reality number 4. After just about 100 years of break, the festival was continued
In September 2004, the Interreligious Council of Russia proposed making November 4 an occasion and praising it as the Day of National Unity. The State Duma upheld the drive. This day turned into a vacation day rather than November 7, which got the situation with an essential date - the Day of the October Revolution of 1917.
The logical note to the draft law on the presentation of another occasion says: "On November 4, 1612, the officers of individuals' local army ... exhibited an illustration of gallantry and fortitude of the whole individuals, paying little mind to begin, religion, and position in the public eye." Hence the name of the occasion - National Unity Day.
Another public occasion, National Unity Day, was praised interestingly on November 4, 2005.
Reality number 5. Not exactly 50% of Russians say
As indicated by a study by the All-Russian Public Opinion Research Center (VTsIOM), not exactly 50% of Russians (42% of the populace) observe National Unity Day.
It worked out that ladies observe National Unity Day more frequently than men (45% versus 39%). And furthermore inhabitants of urban communities with a populace of 500-950 thousand individuals like him more, and not occupants of megalopolises (48% versus 29%).
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